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Fraud by bone researcher takes down two meta-analyses, a clinical trial, and review – Retraction Watch (Victoria Stern | April 2017)0

Posted by Admin in on April 20, 2017
 

The troubles continue for a bone researcher, who’s lost multiple papers in recent months due to problems ranging from data issues to including authors without their consent.

Now, journals have retracted two more papers by Yoshihiro Sato. And in a sign of the downstream effects that fraud can have, another journal has retracted two meta-analyses by other authors that cited his work.

Earlier this month, the journal Current Medical Research and Opinion retracted the two meta-analyses because they were based on recently retracted papers by Sato, affiliated with Mitate Hospital. The two new retractions of Sato’s papers are a review and a randomized controlled trial.

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500+ Resources – Part One of Nominations of best resources0

Posted by Admin in on December 8, 2016
 

This week we hit the mark of 500 great resources in the Resource Library. Over the next few days we’re going to be sharing nominations of people’s nomination of favourite resources? Got your own favourite? Drop us a line to gary.allen@ahrecs.com with your suggestion.

Professor Mark Israel

Hudson M, Milne M, Reynolds P, Russell K and Smith B (2010) Te Ara Tika. Guidelines for Māori research ethics: A framework for researchers and ethics committee members. Final Draft. Available at: http://www.hrc.govt.nz/sites/default/files/Te%20Ara%20Tika%20Guidelines%20for%20Maori%20Research%20Ethics.pdf
AHRECS Resource Library entry

In 2010, Māori members of research ethics committees drafted Te Ara Tika, guidelines for Māori research ethics, for the Health Research Council of New Zealand (Hudson et al., 2010). Māori committee members are charged with responsibility both for acting as ethical reviewers and for acting as guardians and advocates (kaitiaki) for Māori ethical concerns, ethical issues, and interests.

Te Ara Tika calls for tikanga Māori (locally specific Māori protocols and practices) to encourage research that sustains relationships and preserves justice and equity. The authors argued this would be best (but not uniquely) achieved by research that is informed by kaupapa Māori which seeks ‘to restructure power relationships to the point where partners can be autonomous and interact from this position rather than from one of subordination or dominance’ (Bishop, 2008, p. 440). In Te Ara Tika, this is envisaged as research where Māori are significant participants, the research team is typically all Māori, Māori research methodologies are adopted where appropriate, and which produces Māori knowledge. Importantly, Te Ara Tika also considers how research that is not Māori-led might still be informed by ideas of respectful conduct, achieve tangible outcomes for Māori communities, and enable Māori communities to assume power in the research relationship and responsibility for the outcomes of a project.

While drafted with the needs of health and disability research ethics in mind, the framework could be relevant to all research in New Zealand. Sadly, Te Ara Tika has had limited impact there. The document has no formal standing with ethics committees or the Ministry of Health. One of the authors of Te Ara Tika recently described how the document has been marginalized by the HRC in NZ (Tolich and Smith, 2015), and how Māori interests have been reduced to a matter of culture by HDECs (the ‘cultural turn’).

Nevertheless, Te Ara Tika deserves to be taken seriously. It draws on and responds to indigenous values and interests in a way that is quite different from Values and Ethics or GERAIS in Australia and TCPS2 in Canada. Kaupapa Māori offers a well-articulated challenge to the universalist assumptions of much research ethics. It is elegantly constructed and written in a way that helps international and Pākehā readers engage with its ideas and concepts.

Bishop R (2008) Te Kotahitanga: Kaupapa Māori in Mainstream Classrooms. In: Denzin NK, Lincoln YS and Smith LT (eds) Handbook of Critical and Indigenous Methodologies. Los Angeles: Sage, pp. 439-458.

Hudson M, Milne M, Reynolds P, Russell K and Smith B (2010) Te Ara Tika. Guidelines for Māori research ethics: A framework for researchers and ethics committee members. Final Draft. Available at: http://www.hrc.govt.nz/sites/default/files/Te%20Ara%20Tika%20Guidelines%20for%20Maori%20Research%20Ethics.pdf

Tolich, M and Smith, B (2015) The Politicisation of Ethics Review in New Zealand. Auckland: Dunmore.

 

He Tangata Kei Tua Guidelines for Biobanking with Māori0

Posted by Admin in on December 6, 2016
 

Kei tua o te awe māpara he tangata kē, he mā?

Introduction

Māori ethical frameworks recognise that all research in New Zealand is of interest to Māori and outline community expectations of appropriate behavior in research to deliver the best outcomes for Māori. Research contributes to the broader development objectives of society and this endeavor is being supported by biobanking infrastructure. Ethics has a specific role in guiding key behaviours, processes and methodologies used in research. This document outlines a framework for addressing Māori ethical issues within the context of biobanking. It draws on a foundation of mātauranga (Indigenous knowledge) and tikanga Māori (Māori protocols and practices) and will be useful for researchers, ethics committee members and those who engage in consultation or advice about biobanking with Māori in local, regional, national or international settings.

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Te Ara Tika. Guidelines for Māori research ethics: A framework for researchers and ethics committee members (Guidance and Resource Material | 2010)0

Posted by Admin in on November 16, 2016
 

Introduction
This document outlines a framework for addressing Māori ethical issues within the context of decision-making by ethics committee members. It draws on a foundation of tikanga Māori (Māori protocols and practices) and will be useful for researchers, ethics committee members and those who engage in consultation or advice about Māori ethical issues from a local, regional, national or international perspective.

Context
Research contributes to the broader development objectives of society. Ethics has a specific role in guiding key behaviours, processes and methodologies used in research. International codes of ethics such as the Nuremburg Code (1947)2, the Helsinki Declaration (1964)3, the Belmont Report (1979)4 and, more recently, the UNESCO Universal Declaration on Bioethics and Human Rights (2005)5 shape the changing ethical standards and professional expectations for researchers.

These codes have often been developed in response to examples of research that resulted in adverse outcomes and/or experiences for participants and their communities. Despite formal processes and codes of ethics there is ongoing evidence of unethical research practice which highlights the importance of the researcher’s own credibility, trust, honesty and integrity vis-à-vis6 the research project and participants.

Table of Contents
Introduction
Context
Tikanga
Purpose
Background to the guidelines and the framework
Whakapapa – He aha te whakapapa o tēnei kaupapa?
Tika – Me pehea e tika ai tēnei kaupapa?
Manaakitanga – Mā wai e manaaki tēnei kaupapa?
Mana – Kei a wai te mana mō tēnei kaupapa?
Implementation
Glossary of Māori terms
Appendix A: Timeline of developments in Māori research ethics
Appendix B: Māori Ethical Frameworks
Appendix C: Characteristics of Māori research

Hudson M, Milne M, Reynolds P, Russell K and Smith B (2010) Te Ara Tika. Guidelines for Māori research ethics: A framework for researchers and ethics committee members. Final Draft. Available at: http://www.hrc.govt.nz/sites/default/files/Te%20Ara%20Tika%20Guidelines%20for%20Maori%20Research%20Ethics.pdf

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