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A traditional Māori design of a fearsome face.

(New Zealand) New Zealand professors in Māori science row quit Royal Society – Times Higher Education (John Ross | March 2022)

If the Royal Society (New Zealand) hoped that dropping the formal inquiry into the two academics (who wrote an open letter complaining they were required to talk about Māori beliefs and traditional practices with regard to medicine when conducting a talk about biomedicine) they badly misread the situation.  The two academics have very publically resigned from the Royal Society.   Rather than quietening down a loud and toxic argument, it seems the Royal Society has managed to inflame both sides.

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OAHU - CIRCA JUNE 2006 -Dancers dressed as warriors perform at the Polynesian Cultural Center circa June 2006 in Oahu. The Center will celebrate its 50th anniversary in 2013.

(New Zealand) Royal Society drops action against controversial letter writers – Times Higher Education (John Ross | March 2022)

With respect to the seven, and we are conscious we are White folk (mostly) from Australia commenting on a very sensitive New Zealand topic: It would be possible to show respect to mātauranga Māori (Māori knowledge) and still then cover the Western knowledge and understanding of the scientific topics to be covered in the learning activity.  Aotearoa New Zealand has a treaty (The Treaty of Waitangi), which establishes clear expectations in this regard. Future professional practitioners need to understand this knowledge to understand the frame from which a significant proportion of their clients approach the topics.  This is the reality of practicing in a country with a strong First People tradition.  It is high time Australia had something similar.

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A close up of a Native American woman hunter, wearing a traditional headdress.

(US) Can scientists repair their relationship with Native people as they probe the past? – Science (Andrew Curry | February 2022)

There is a long and shameful history of US researchers trampling Indigenous protocols and needs.  This isn’t just matters in living history, it is incredibly current.  So something must change!  It should be said that the US is not alone in this being the experience of First People.  Reflecting on respect, justice and data sovereignty must be a component of professional development for HDR candidates, supervisors, all researchers and research ethics reviewers.  Genuine engagement and respect should start at the earliest phases of planning a project and continue far past the publication of research outputs.

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Indigenous Australian aboriginal female hand print on a wall. Diversity concept.

Balancing openness with Indigenous data sovereignty: An opportunity to leave no one behind in the journey to sequence all of life (Ann M. Mc Cartney, et al | January 2022)

Abstract The field of genomics has benefited greatly from its “openness” approach to data sharing. However, with the increasing volume

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Silhouette of a Native American warrior on a horse

(US) A Caltech scientist has apologized for damaging a sacred site. Is it enough? – Los Angeles Times (Louis Sahagún | July 2021)

A Caltech professor who outraged Native American tribes by drilling holes in an ancient petroglyph site while doing research without

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A circle of Indigenous hands and arms joining in the middle

(Australia) ‘World standard’ review for Australian research assessment – Times Higher Education (John Ross | June 2021)

Rating scale for Excellence in Research for Australia to be recalibrated, with Indigenous studies incorporated as a field in its

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A circle of Indigenous hands and arms joining in the middle

Consent, Family Permissions & Reporting (Aboriginal Heritage Project)

Until recently, there had been very little genetic research involving Aboriginal Australians as a direct result of their previous experience

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Indigenous footsteps on red earth

Research Ethics and Indigenous Peoples 101 (Speaker: Linda Tuhiwai Smith | February 2020)

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